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T he two great counselors on whose judgment Xerxes mainly relied, so far as he looked to any other judgment than his own in the formation of his plans, were Artabanus, the uncle by whose decision the throne had been awarded to him, and Mardonius, the commander-in-chief of his armies. Xerxes himself was quite a young man, of a proud and lofty, yet generous character, and full of self-confidence and hope. Mardonius was much older, but he was a soldier by profession, and was eager to distinguish himself in some great military campaign. It has always been unfortunate for the peace and happiness of mankind, under all monarchical and despotic governments, in every age of the world, that, through some depraved and unaccountable perversion of public sentiment, those who are not born to greatness have had no means of attaining to it except as heroes in war. Many men have, indeed, by their mental powers or their moral excellences, acquired an extended and lasting posthumous fame; but in respect to all immediate and exalted distinction and honor, it will be found, on reviewing the history of the human race, that there have generally been but two possible avenues to them: on the one hand, high birth, and on the other, the performance of great deeds of carnage and destruction. There must be, it seems, as the only valid claim to renown, either blood inherited or blood shed. The glory of the latter is second, indeed, to that of the former, but it is only second. He who has sacked a city stands very high in the estimation of his fellows. He yields precedence only to him whose grandfather sacked one.
This state of things is now, it is true, rapidly undergoing a change. The age of chivalry, of military murder and robbery, and of the glory of great deeds of carnage and blood, is passing away, and that of peace, of industry, and of achievements for promoting the comfort and happiness of mankind is coming. The men who are now advancing to the notice of the world are those who, through their commerce or their manufactures, feed and clothe their fellow-men by millions, or, by opening new channels or new means for international intercourse, civilize savages, and people deserts; while the glory of killing and destroying is less and less regarded, and more and more readily forgotten.
In the days of Xerxes, however, there was no road to honor but by war, and Mardonius found that his only hope of rising to distinction was by conducting a vast torrent of military devastation over some portion of the globe; and the fairer, the richer, the happier the scene which he was thus to inundate and overwhelm, the greater would be the glory. He was very much disposed, therefore, to urge on the invasion of Greece by every means in his power.
Artabanus, on the other hand, the uncle of Xerxes, was a man advanced in years, and of a calm and cautious disposition. He was better aware than younger men of the vicissitudes and hazards of war, and was much more inclined to restrain than to urge on the youthful ambition of his nephew. Xerxes had been able to present some show of reason for his campaign in Egypt, by calling the resistance which that country offered to his power a rebellion. There was, however, no such reason in the case of Greece. There had been two wars between Persia and the Athenians already, it is true. In the first, the Athenians had aided their countrymen in Asia Minor in a fruitless attempt to recover their independence. This the Persian government considered as aiding and abetting a rebellion. In the second, the Persians under Datis, one of Darius's generals, had undertaken a grand invasion of Greece, and, after landing in the neighborhood of Athens, were beaten, with immense slaughter, at the great battle of Marathon, near that city. The former of these wars is known in history as the Ionian rebellion; the latter as the first Persian invasion of Greece. They had both occurred during the reign of Darius, and the invasion under Datis had taken place not many years before the accession of Xerxes, so that a great number of the officers who had served in that campaign were still remaining in the court and army of Xerxes at Susa. These wars had, however, both been terminated, and Artabanus was very little inclined to have the contests renewed.
Xerxes, however, was bent upon making one more attempt to conquer Greece, and when the time arrived for commencing his preparations, he called a grand council of the generals, the nobles, and the potentates of the realm, to lay his plans before them. The historian who narrated these proceedings recorded the debate that ensued in the following manner.
Xerxes himself first addressed the assembly, to announce and explain his designs.
"The enterprise, my friends," said he, "in which I propose now to engage, and in which I am about to ask your co-operation, is no new scheme of my own devising. What I design to do is, on the other hand, only the carrying forward of the grand course of measures marked out by my predecessors, and pursued by them with steadiness and energy, so long as the power remained in their hands. That power has now descended to me, and with it has devolved the responsibility of finishing the work which they so successfully began.
"It is the manifest destiny of Persia to rule the world. From the tine that Cyrus first commenced the work of conquest by subduing Media, to the present day, the extent of our empire has been continually widening, until now it covers all of Asia and Africa, with the exception of the remote and barbarous tribes, that, like the wild beasts which share their forests with them, are not worth the trouble of subduing. These vast conquests have been made by the courage, the energy, and the military power of Cyrus, Darius, and Cambyses, my renowned predecessors. They, on their part, have subdued Asia and Africa; Europe remains. It devolves on me to finish what they have begun. Had my father lived, he would, himself, have completed the work. He had already made great preparations for the undertaking; but he died, leaving the task to me, and it is plain that I can not hesitate to undertake it without a manifest dereliction of duty.
"You all remember the unprovoked and wanton aggressions which the Athenians committed against us in the time of the Ionian rebellion, taking part against us with rebels and enemies. They crossed the Ægean Sea on that occasion, invaded our territories, and at last captured and burned the city of Sardis, the principal capital of our Western empire. I will never rest until I have had my revenge by burning Athens. Many of you, too, who are here present, remember the fate of the expedition under Datis. Those of you who were attached to that expedition will have no need that I should urge you to seek revenge for your own wrongs. I am sure that you will all second my undertaking with the utmost fidelity and zeal.
"My plan for gaining access to the Grecian territories is not, as before, to convey the troops by a fleet of galleys over the Ægean Sea, but to build a bridge across the Hellespont, and march the army to Greece by land. This course, which I am well convinced is practicable, will be more safe than the other, and the bridging of the Hellespont will be of itself a glorious deed. The Greeks will be utterly unable to resist the enormous force which we shall be able to pour upon them. We can not but conquer; and inasmuch as beyond the Greek territories there is, as I am informed, no other power at all able to cope with us, we shall easily extend our empire on every side to the sea, and thus the Persian dominion will cover the whole habitable world.
"I am sure that I can rely on your cordial and faithful co-operation in these plans, and that each one of you will bring me, from his own province or territories, as large a quota of men, and of supplies for the war, as is in his power. They who contribute thus most liberally I shall consider as entitled to the highest honors and rewards."
Such was, in substance, the address of Xerxes to his council. He concluded by saying that it was not his wish to act in the affair in an arbitrary or absolute manner, and he invited all present to express, with perfect freedom, any opinions or views which they entertained in respect to the enterprise.
While Xerxes had been speaking, the soul of Mardonius had been on fire with excitement and enthusiasm, and every word which the king had uttered only fanned the flame. He rose immediately when the king gave permission to the counselors to speak, and earnestly seconded the monarch's proposals in the following words:
"For my part, sire, I can not refrain from expressing my high admiration of the lofty spirit and purpose on your part, which leads you to propose to us an enterprise so worthy of your illustrious station and exalted personal renown. Your position and power at the present time are higher than those ever attained by any human sovereign that has ever lived; and it is easy to foresee that there is a career of glory before you which no future monarch can ever surpass. You are about to complete the conquest of the world! That exploit can, of course, never be exceeded. We all admire the proud spirit on your part which will not submit tamely to the aggressions and insults which we have received from the Greeks. We have conquered the people of India, of Egypt, of Ethiopia, and of Assyria, and that, too, without having previously suffered any injury from them, but solely from a noble love of dominion; and shall we tamely stop in our career when we see nations opposed to us from whom we have received so many insults, and endured so many wrongs? Every consideration of honor and manliness forbids it.
"We have nothing to fear in respect to the success of the enterprise in which you invite us to engage. I know the Greeks, and I know that they can not stand against our arms. I have encountered them many times and in various ways. I met them in the provinces of Asia Minor, and you all know the result. I met them during the reign of Darius your father, in Macedon and Thrace—or, rather, sought to meet them; for, though I marched through the country, the enemy always avoided me. They could not be found. They have a great name, it is true; but, in fact, all their plans and arrangements are governed by imbecility and folly. They are not even united among themselves. As they speak one common language, any ordinary prudence and sagacity would lead them to combine together, and make common cause against the nations that surround them. Instead of this, they are divided into a multitude of petty states and kingdoms, and all their resources and power are exhausted in fruitless contentions with each other. I am convinced that, once across the Hellespont, we can march to Athens without finding any enemy to oppose our progress; or, if we should encounter any resisting force, it will be so small and insignificant as to be instantly overwhelmed."
In one point Mardonius was nearly right in his predictions, since it proved subsequently, as will hereafter be seen, that when the Persian army reached the pass of Thermopylæ, which was the great avenue of entrance, on the north, into the territories of the Greeks, they found only three hundred men ready there to oppose their passage!
When Mardonius had concluded his speech, he sat down, and quite a solemn pause ensued. The nobles and chieftains generally were less ready than he to encounter the hazards and uncertainties of so distant a campaign. Xerxes would acquire, by the success of the enterprise, a great accession to his wealth and to his dominion, and Mardonius, too, might expect to reap very rich rewards; but what were they themselves to gain? They did not dare, however, to seem to oppose the wishes of the king, and, notwithstanding the invitation which he had given them to speak, they remained silent, not knowing, in fact, exactly what to say.
All this time Artabanus, the venerable uncle of Xerxes, sat silent like the rest, hesitating whether his years, his rank, and the relation which he sustained to the young monarch would justify his interposing, and make it prudent and safe for hint to attempt to warn his nephew of the consequences which he would hazard by indulging his dangerous ambition. At length he determined to speak.
"I hope," said he, addressing the king, "that it will not displease you to have other views presented in addition to those which have already been expressed. It is better that all opinions should be heard; the just and the true will then appear the more just and true by comparison with others. It seems to me that the enterprise which you contemplate is full of danger, and should be well considered before it is undertaken. When Darius, your father, conceived of the plan of his invasion of the country of the Scythians beyond the Danube, I counseled him against the attempt. The benefits to be secured by such an undertaking seemed to me wholly insufficient to compensate for the expense, the difficulties, and the dangers of it. My counsels were, however, overruled. Your father proceeded on the enterprise. He crossed the Bosporus, traversed Thrace, and then crossed the Danube; but, after a long and weary contest with the hordes of savages which he found in those trackless wilds, he was forced to abandon the undertaking, and return, with the loss of half his army. The plan which you propose seems to me to be liable to the same dangers, and I fear very much that it will lead to the same results.
"The Greeks have the name of being a valiant and formidable foe. It may prove in the end that they are so. They certainly repulsed Datis and all his forces, vast as they were, and compelled them to retire with an enormous loss. Your invasion, I grant, will be more formidable than his. You will throw a bridge across the Hellespont, so as to take your troops round through the northern parts of Europe into Greece, and you will also, at the same time, have a powerful fleet in the Ægean Sea. But it must be remembered that the naval armaments of the Greeks in all those waters are very formidable. They may attack and destroy your fleet. Suppose that they should do so, and that then, proceeding to the northward in triumph, they should enter the Hellespont and destroy your bridge? Your retreat would be cut off, and, in case of a reverse of fortune, your army would be exposed to total ruin.
"Your father, in fact, very narrowly escaped precisely this fate. The Scythians came to destroy his bridge across the Danube while his forces were still beyond the river, and, had it not been for the very extraordinary fidelity and zeal of Histiæus, who had been left to guard the post, they would have succeeded in doing it. It is frightful to think that the whole Persian army, with the sovereign of the empire at their head, were placed in a position where their being saved from overwhelming and total destruction depended solely on the fidelity and firmness of a single man! Should you place your forces and your own person in the same danger, can you safely calculate upon the same fortunate escape?
"Even the very vastness of your force may be the means of insuring and accelerating its destruction, since whatever rises to extraordinary elevation and greatness is always exposed to dangers correspondingly extraordinary and great. Thus tall trees and lofty towers seem always specially to invite the thunderbolts of Heaven.
"Mardonius charges the Greeks with a want of sagacity, efficiency, and valor, and speaks contemptuously of them, as soldiers, in every respect. I do not think that such imputations are just to the people against whom they are directed, or honorable to him who makes them. To disparage the absent, especially an absent enemy, is not magnanimous or wise; and I very much fear that it will be found in the end that the conduct of the Greeks will evince very different military qualities from those which Mardonius has assigned them. They are represented by common fame as sagacious, hardy, efficient, and brave, and it may prove that these representations are true.
"My counsel therefore is, that you dismiss this assembly, and take further time to consider this subject before coming to a final decision. Perhaps, on more mature reflection, you will conclude to abandon the project altogether. If you should not conclude to abandon it, but should decide, on the other hand, that it must be prosecuted, let me entreat you not to go yourself in company with the expedition. Let Mardonius take the charge and the responsibility. If he does so, I predict that he will leave the dead bodies of the soldiers that you intrust to him, to be devoured by dogs on the plains of Athens or Lacedæmon."
Xerxes was exceedingly displeased at hearing such a speech as this from his uncle, and he made a very angry reply. He accused Artabanus of meanness of spirit, and of a cowardice disgraceful to his rank and station, in thus advocating a tame submission to the arrogant pretensions of the Greeks. Were it not, he said, for the respect which he felt for Artabanus, as his father's brother, he would punish him severely for his presumption in thus basely opposing his sovereign's plans. "As it is," continued he, "I will carry my plans into effect, but you shall not have the honor of accompanying me. You shall remain at Susa with the women and children of the palace, and spend your time in the effeminate and ignoble pleasures suited to a spirit so mean. As for myself, I must and will carry my designs into execution. I could not, in fact, long avoid a contest with the Greeks, even if I were to adopt the cowardly and degrading policy which you recommend; for I am confident that they will very soon invade my dominions, if I do not anticipate them by invading theirs."
So saying, Xerxes dismissed the assembly.
His mind, however, was not at ease. Though he had so indignantly rejected the counsel which Artabanus had offered him, yet the impressive words in which it had been uttered, and the arguments with which it had been enforced, weighed upon his spirit, and oppressed and dejected him. The longer he considered the subject, the more serious his doubts and fears became, until at length, as the night approached, he became convinced that Artabanus was right, and that he himself was wrong. His mind found no rest until he came to the determination to abandon the project after all. He resolved to make this change in his resolution known to Artabanus and his nobles in the morning, and to countermand the orders which he had given for the assembling of the troops. Having by this decision restored something like repose to his agitated mind, he laid himself down upon his couch and went to sleep.
In the night he saw a vision. It seemed to him that a resplendent and beautiful form appeared before him, and after regarding him a moment with an earnest look, addressed him as follows:
"And do you really intend to abandon your deliberate design of leading an army into Greece, after having formally announced it to the realm and issued your orders? Such fickleness is absurd, and will greatly dishonor you. Resume your plan, and go on boldly and perseveringly to the execution of it."
So saying, the vision disappeared.
When Xerxes awoke in the morning, and the remembrance of the events of the preceding day returned, mingling itself with the new impressions which had been made by the dream, he was again agitated and perplexed. As, however, the various influences which pressed upon him settled to their final equilibrium, the fears produced by Artabanus's substantial arguments and warnings on the preceding day proved to be of greater weight than the empty appeal to his pride which had been made by the phantom of the night. He resolved to persist in the abandonment of his scheme. He called his council, accordingly, together again, and told them that, on more mature reflection, he had become convinced that his uncle was right and that he himself had been wrong. The project, therefore, was for the present suspended, and the orders for the assembling of the forces were revoked. The announcement was received by the members of the council with the most tumultuous joy.
That night Xerxes had another dream. The same spirit appeared to him again, his countenance, however, bearing now, instead of the friendly look of the preceding night, a new and stern expression of displeasure. Pointing menacingly at the frightened monarch with his finger, he exclaimed, "You have rejected my advice; you have abandoned your plan; and now I declare to you that, unless you immediately resume your enterprise and carry it forward to the end, short as has been the time since you were raised to your present elevation, a still shorter period shall elapse before your downfall and destruction."
The spirit then disappeared as suddenly as it came, leaving Xerxes to awake in an agony of terror.
As soon as it was day, Xerxes sent for Artabanus, and related to him his dreams. "I was willing," said he, "after hearing what you said, and maturely considering the subject, to give up my plan; but these dreams, I can not but think, are intimations from Heaven that I ought to proceed."
Artabanus attempted to combat this idea by representing to Xerxes that dreams were not to be regarded as indications of the will of Heaven, but only as a vague and disordered reproduction of the waking thoughts, while the regular action of the reason and the judgment by which they were ordinarily controlled was suspended or disturbed by the influence of slumber. Xerxes maintained, on the other hand, that, though this view of the case might explain his first vision, the solemn repetition of the warning proved that it was supernatural and divine. He proposed that, to put the reality of the apparition still further to the test, Artabanus should take his place on the royal couch the next night, to see if the specter would not appear to him. "You shall clothe yourself," said he, "in my robes, put the crown upon your head, and take your seat upon the throne. After that, you shall retire to my apartment, lie down upon the couch, and go to sleep. If the vision is supernatural, it will undoubtedly appear to you. If it does not so appear, I will admit that it was nothing but a dream."
Artabanus made some objection, at first, to the details of the arrangement which Xerxes proposed, as he did not see, he said, of what advantage it could be for him to assume the guise and habiliments of the king. If the vision was divine, it could not be deceived by such artifices as those. Xerxes, however, insisted on his proposition, and Artabanus yielded. He assumed for an hour the dress and the station of the king, and then retired to the king's apartment, and laid himself down upon the couch under the royal pavilion. As he had no faith in the reality of the vision, his mind was quiet and composed, and he soon fell asleep.
At midnight, Xerxes, who was lying in an adjoining apartment, was suddenly aroused by a loud and piercing cry from the room where Artabanus was sleeping, and in a moment afterward Artabanus himself rushed in, perfectly wild with terror. He had seen the vision. It had appeared before him with a countenance and gestures expressive of great displeasure, and after loading him with reproaches for having attempted to keep Xerxes back from his proposed expedition into Greece, it attempted to bore out his eyes with a red-hot iron with which it was armed. Artabanus had barely succeeded in escaping by leaping from his couch and rushing precipitately out of the room.
Artabanus said that he was now convinced and satisfied. It was plainly the divine will that Xerxes should undertake his projected invasion, and he would himself, thenceforth, aid the enterprise by every means in his power. The council was, accordingly, once more convened. The story of the three apparitions was related to them, and the final decision announced that the armies were to be assembled for the march without any further delay.
It is proper here to repeat, once for all in this volume, a remark which has elsewhere often been made in the various works of this series, that in studying ancient history at the present day, it is less important now to know, in regard to transactions so remote, what the facts actually were which really occurred, than it is to know the story respecting them, which, for the last two thousand years, has been in circulation among mankind. It is now, for example, of very little consequence whether there ever was or never was such a personage as Hercules; but it is essential that every educated man should know the story which ancient writers tell in relating his doings. In this view of the case, our object, in this volume, is simply to give the history of Xerxes just as it stands, without stopping to separate the false from the true. In relating the occurrences, therefore, which have been described in this chapter, we simply give the alleged facts to our readers precisely as the ancient historians give them to us, leaving each reader to decide for himself how far he will believe the narrative. In respect to this particular story, we will add, that some people think that Mardonius was really the ghost by whose appearance Artabanus and Xerxes were so dreadfully frightened.