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The Knight's Arms and Armor
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The Knight's Arms and Armor
The
chief weapons used by knights were the lance and
the sword, and therefore they needed especially some
sort of protection against the thrust of a lance and
the stroke of a sword. Every knight wore a helmet, for
nothing would please his enemy better than to strike a
mighty blow that would cleave his head from its crown
to the breastbone. There were many sorts of helmets.
Some were shaped like closely-fitting hoods, covering
the back of the head, but leaving the face unprotected.
Some were cone-shaped and had visors that could be
lifted, and others were much like broadbrimmed hats.
Some had a piece of iron called a nasal which extended
down over the forehead and nose; and some covered the
whole head like a kettle and had slits through which
the knight might peer out at his enemy—or through
which the enemy might sometimes thrust the point of a
spear. The helmet was not always plain by any means,
for it was often beautifully ornamented with silver or
gold. It was heavy enough at best; but the
warrior bold never objected to increasing its weight by
adding as a crest a little image of an eagle or a lion
or a dragon to suggest to his enemy what a brave man he
was.
crest
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The warrior must guard his heart as well as his head,
and he always wore some sort of armor to protect his
body. For a long while this was in the form of a short
tunic or shirt called a hauberk. With it, chausses, or
breeches, were worn. At the neck a hood of mail was
joined to the hauberk, or habergeon, which served to
protect the back of the head. In the earlier times the
hauberk was made of leather or cloth and was often
thickly wadded and quilted. Indeed, the leather
hauberks never went entirely out of use so long as
armor was worn. Sometimes they were really handsome,
for the leather was stamped, colored, and gilded in
elaborate patterns. They were cheap and convenient; but
when an enemy was galloping up to a man and thrusting a
lance at his
heart with full force, even the thickest leather was
small protection. It occurred to some one with an
inventive mind that if rings of metal were only sewed
upon this tunic, it would not be so easy for either
lance or sword to reach the heart of a man. The rings
were sewed on in rows, and before long larger rings
were sewed over them. Then some one said to himself,
"Why sew the rings on leather or cloth? Why not
interlace them in a network?" and soon knights were
setting forth to battle with coats of mail made of
interlaced rings. A coat of this kind was far less
clumsy and heavy than a leather tunic. Moreover, it
could be rolled up into so small a bundle that it could
be carried on the back of a saddle.
hauberk
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This was a fairly good protection against sword and
spear, and probably the knights who first went out to
battle with new and shining ring or chain armor felt
that nothing better could ever be invented; but there
were two other weapons whose blow was only made more
dangerous by this armor. These were the battle-axe and
the heavy battle-hammer, or martel. The head of the
hammer sometimes weighed twenty pounds, and with a
strong man to wield it with both hands it became a
terrible weapon. The priests and bishops of those days
were often called upon to lead their people in fighting
as well as in praying. The Church law forbade them to
"take the sword," but it said nothing about the
hammer; therefore they took the hammer and went into
battle with clear consciences. When either hammer or
axe struck its crushing blow, chain armor was worse
than nothing, for it tore the flesh beneath it into
rough, jagged wounds that were hard to heal.
knight in armor
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The next invention was to fasten on plates of steel at
the most exposed places, and soon the coudière
protected the elbow and the genouillière the knee.
Little by little the chain armor disappeared, and armor
of overlapping scales took its place. Every piece had
its name. The chest and back were protected by a
cuirass; the throat by a gorget, and thighs by cuisses,
the arms and shoulders by brassarts and ailettes, and
the hands by gauntlets, while the chausses were
extended to protect the toes. The chain armor was much
easier to put on, and a knight could slip it over his
head even after he saw his enemy in the distance
galloping
toward him. The plate armor protected him
from sword and spear and in great degree from hammer
and battle-axe, but it took so long to put it on that
the knight had to wear it not only in time of battle,
but whenever there was the least danger of being
surprised by an enemy. When two knights fought, the one
who could unhorse the other was usually the winner, for
while his adversary rolled helplessly on the ground, he
could slip a thin, slender dagger in between the plates
of his armor and kill him. To do such a deed, however,
would have been a shame and disgrace to any true knight
unless he first asked, "Will you yield, rescue or no
rescue?" If the vanquished man replied, "I yield," the
dagger of mercy, as it was called, was not used, but he
was led away as a prisoner. If a knight fell into the
power of a man who had not taken even the first steps
toward knighthood, he was indeed in difficulties.
Naturally, he wished to save his life; but to surrender
to an adversary of low degree would be a humiliation
hard for any valiant knight to endure. Some one
discovered an amusing way of escaping from this
dilemma. He simply made his captor a knight and then
surrendered to him; thus saving both his life and his
pride.
The knight wore golden spurs. These were his
especial badge of honor, and they were forbidden to all of
lesser rank. He carried a shield large enough to
protect his body and to serve as a litter on which, if
he was wounded, he could be carried from the field.
Across his shoulder he often wore a silken scarf called
a baldric, embroidered by the lady for whose glory his
deeds of prowess were done. In Joseph Rodman Drake's
poem on The American Flag, he said that its white came
from "the milky baldric of the skies," meaning the
Milky Way. Another way by which a knight could show
loyalty to one's lady-love was to fasten her glove or
scarf to his helmet. Still another way was to fasten
one of her sleeves to his shoulder. Sleeves were so
long in those times that they sometimes touched the
ground, and must have hampered the knight badly. The
fashion of wearing them as pennons was much more
reasonable.
As a protection from the heat of the sun, which beat
down upon his armor of steel, the knight wore also a
sort of sleeveless tunic called a tabard, and also
jupon, gipon, and surcoat. At first this was made of
linen or a coarse cloth known as fustian, but as people
became more luxurious, silk or fur or cloth of gold was
used. It must soon have become badly stained by the
armor beneath it. The poet Chaucer never failed to
notice
whether things were fresh and clean and dainty, and he
wrote of a knight who had just returned from warfare,—
Of fustian he wered a gipoun
Al bismotered [stained] with his habergeoun.
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After armor was so made that it hid the face of the
knight, the custom arose of engraving some device upon
the shield or breastplate by which he might be
recognized. This was also embroidered upon his surcoat
and upon the trappings of his horse. These are the
"arms" or "coats of arms" or "armorial bearings" that
have been handed down in many families, together with
the figures on the helmets known as crests. The
oldest arms were simple arrangements of straight lines,
but soon the devices became more complex. Circles,
trefoils, arrows, and swords were used. The figures of
animals appeared, such as cranes, mullets, lions, and
horses; and also fabulous beasts, such as dragons and
unicorns. Frequently a device was chosen which had
connection with some event of its bearer's life. If a
man had a noted adventure with a wolf, he was likely to
choose the figure of a wolf for his coat of arms. The
terms in which arms are described are taken
from the French; for instance, in figure 2, if the
shield is silver and the bar, or "rafter," is red, the
proper description would be: "Argent, a chevron
gules."
shields
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The favorite weapons of the knight were the spear and
the sword, as has been said. The spear was made of ash
and had a head of iron. Just below the head the ensign,
called the gonfanon, or pennon, was fastened. This was
sometimes made of linen, but often of the richest silk.
The sword which hung from the knight's belt was his
darling. He spoke of it almost as affectionately as if
it had been a brother in arms. "My own good sword," he
called it. He even gave it a name. Charlemagne's sword
was Joyosa; Roland's was Durindana; Arthur's was
Excalibur. The Cid's favorite sword, Tizona, was buried
with him. The sword was more than a weapon, for blade
and hilt formed the sacred sign of the cross, and many
a good knight and true has kissed it fervently and
murmured his last prayer as he lay dying on the field
of battle. Not only the sword, but also many other
parts of the knight's equipment had their significance.
The straightness of the spear symbolized truth, and its
iron head, strength. The helmet suggested modesty; the
spurs, diligence. The shield reminded him that as by
its use he saved his own body,
so ought he to use that body to protect his lord when
in danger.
knight on horseback
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The knight's good steed that carried him into the
battle was an important part of his equipment. The
powerful horses of Spain were always liked by knights,
but the Arabian coursers were even greater favorites.
The horses of the Arabs had been petted and loved and
treated almost as members of their masters' families
for so many generations that they were fearless
servants and devoted friends. If the knight was thrown
from his seat, the horse had no thought of running
away, but stood quietly beside him, waiting for him to
mount. The horse as well as his rider was protected by
armor, so that head, chest, and flanks were safe from
spear thrusts. He was arrayed in trappings as handsome
as his master could afford. The housings, or
saddlecloths, were
often of rich material and decorated with embroidery.
On his head, he, too, wore a crest, and around his neck
a collar of little bells. Chaucer says of a monk who
liked to go hunting,
And whan he rood men myghte his brydel here
Gynglen in a whistlyng wynd as clere,
And eek as loude as doth the chapel belle.
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It was on the bridle, however, that the knight lavished
his pennies. This was ornamented with gold and silver
and embroidery, and even with precious stones, that
flashed and sparkled as the steed bore his rider
proudly into the contest. After the combat of the day
was over, the tent pitched, and the supper prepared,
the faithful horse was not forgotten, and one of the
early pictures shows him eating comfortably from a crib
in his master's tent close to the knight's own table.
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