Front Matter
Preface
The following pages are merely what they claim to be, a simplification of the
story of the Jews as related by Josephus. In matters pertaining to the Old
Testament, I have not deemed it my duty to supplement his narrative from the
Bible even where he is most obviously deficient, although I have indicated
the fact of such deficiency in notes. With regard to the New Testament, it
must be borne in mind that Josephus makes no mention of Christ or of the
Christian religion, except in one short paragraph in the Jewish Antiquities,
which is held by some authorities to be an interpolation. Josephus wrote his
histories for the Romans, and we need not therefore wonder at his passing over
in silence the unpalatable doctrine of the Messiah, or at his modifying and
toning down the historical statements of the Mosaic records to recommend them
to the prejudices of his readers.
In conclusion, it only remains to express my thanks for assistance rendered by
Mr. Henry C. Walsh in the preparation of the manuscript.
Life of Flavius Josephus
Flavius
Josephus was born at Jerusalem A.D. 37. He was of illustrious birth, his
father being a priest, which was considered a great distinction among the
Jews, and his mother a member of the royal family of the Asmonæans.
He received an excellent education, and profited so well by what he had
learned that at the age of sixteen he was frequently consulted by the chief
priests when they could not agree on difficult questions. About this time he
joined the sect of the Essenes, and went to live in the desert with a celebrated
hermit named Banun. After three years he returned to Jerusalem, where he
abandoned the doctrines of the Essenes and became a Pharisee. In the year
63 he visited Rome to procure the liberation of some Jewish prisoners that
had been sent there by the governor, Felix; was favorably received, and was
successful in his mission through the influence of Poppæa, the wife of
Nero. When the Jews revolted against Rome he was appointed governor of Galilee,
and the story of his brave defence of Jotapata, of its final capture, and of his
escape from death, alone among the Jewish warriors, through the intercession of
Titus, has been told by himself in "The Jewish War," one of the works of which
the following pages are an abstract. At the destruction of Jerusalem, his
influence with the emperor, Vespasian, procured the liberation of his brothers
and fifty of his friends. It was out of gratitude for these and other favors
that Josephus about this time assumed the emperor's family name of Flavius.
His history of "The Jewish War," which was finished
12
A.D. 75, was undertaken at the command of Vespasian, and is a noble and pathetic
narrative of events that had been witnessed by himself. His other important
work, "The Antiquities of the Jews," was finished about A.D. 93, and was an
attempt to familiarize the Roman people with the early history of the Jews as
it is recorded in the Scripture. He also wrote a memoir of himself and two
books against Apion, a great adversary of the Jews. The date of his death is
not known with certainty, but is placed by some writers at about A.D. 95.
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